



That particular song is entitled: Everything Louder Than Everything Else.
That's pretty much what the Pentecostal Christians believe. I think there's too many denominations out there to say for sure which one is the right one. I haven't really read the Koran; I might have glimpsed at it once. I may have read some things on Deviant art people have posted about it, but that's about it. I'm not crazy about their anti-women attitudes though I suppose this wouldn't be true of all Islamic sects. I grew up believing that there was only two places one could go upon death: Heaven or Hell. Yet it seems a bit extreme to sentence someone to hell just for not believing, and yet if you believe in Christ, the problem I have with the salvation idea is that a murderer could potentially accept Jesus' gift prior to dying and earn a place in heaven, while a good natured Atheist would wind up in hell. Yet there's also the problem of too many works not being enough to earn a way into heaven. There's also the question of whether there's an age of innocence or not, and if there is when it ends. It also might depend on if you believe babies are sentient while still in the womb, or sometime after they are born.These are really pretty deep subjects, wondering about the origin of conscience, etc. Your Christian friend's understanding--that Christians aren't supposed to do good deeds to get into heaven, but rather out of love and gratitude to God for salvation--that is the orthodox Christian view. There are several Christian denominations that lean toward "works righteousness," the idea that somehow you work your way into heaven. That is never orthodox Christianity (technically it is a heresy), but it seems to be an idea that most people can respond to. It seems to be human nature to want to earn what you get. I read the Koran several years ago, and I saw that Islam is very much a "works righteousness" religion. Back during the Reformation, Protestants interpreted the Catholic idea of Purgatory (which is not actually in the Bible) in that way, too. Purgatory is comforting, though, since most people know they haven't been as good in their lives as they might have been. It just seems to be hard for people to accept the idea of heaven as a gift given by God in love.
You're probably right; however many Christian sects sort of warped and twisted the interpretation. If people had followed the teachings of Jesus from the beginning; I think there wouldn't be nearly as much violence. I doubt Jesus would have condoned the Salem witch trials or the Inquisition. Didn't Jesus also say he was breaking families apart? I don't know. I do know he did heal the sick and injured, raised a man from the dead etc. But there could have been scientific explanations for it. I do think he was a good man; I'm not sure he was divine though.I don't think Christianity "evolved" Into a religion of love. I think Jesus was very much preaching that from the beginning. After all, when he was dying on the cross he was praying, "Father, forgive them, for they know not what they do," and pardoning the thief who asked to be remembered by him, promising him Paradise that very day. Whether or not you believe that Jesus was divine, I think you can safely assert that he was preaching love.
Yeah that's exactly what it is I think. I think a lot of people agree with that definition.I agree with your definition of bravery, that it isn't the absence of fear, but acting morally in spite of fear.
Perhaps it does have something to do with the fact that I have never had kids; but I do love my "furbabies" and am very protective of them. It's perfectly alright to have a different opinion though. I just don't have any desire for children of my own; I'll have my students to take care of when I'm a teacher. The only thing that would upset me are the people who will give up a cat or dog just because they had a baby. Sadly, there are people who have done such. Even if I did change my mind, my cats aren't going anywhere. This is their home, and they are part of the family. And if I did have children, I would teach them to respect all living things. Sometimes animals need comfort too. One of my poor cats was scared to death of the thunder we had and I had to calm him down.I think many people who don't have children, or whose children are long grown, sort of make their pets into children. I have also noticed that several celebrities who have never had children devote themselves to animal welfare causes. I value my animal companions, too, both those I have now and those I have loved throughout my life. I have to say, honestly, that for me, the emotions I feel for them are not on a par with the way I have felt about my children. I once read that "having a child is like having your heart walking around outside of your body." I have never felt that way about any animal I have ever owned, but I have felt that way about my kids. Nevertheless, I don't mean to downplay the importance of animals in our lives. And you are absolutely right that they can somehow dispel stress, just by being there. They are definitely one of life's blessings.
Indeed you're right, my boyfriend is also my best friend. Between us and our cats we have our own little family. I'm sure the ancients had romance of some kind, though a lot of ancient marriages were arranged. I do believe some Greek tragedies had some romantic stories in them though, but they usually ended up in heartbreak.Of course you are right about the complexity of our love for our significant others. When you commit your life to someone, it isn't just about the erotic kind of love, even though that is part of it. But friendship is a big part of it, too, and after you have had enough years with someone (I'm not sure how many, just a good stretch of time) that other person becomes your family, too, and your feeling for him or her becomes as strong as the feelings you ever had for the family you grew up with. When I spoke about the Roman attitude toward erotic love, I was basing what I was saying on the literature they left behind. There isn't much of what we would call "romance" in ancient literature. That attitude toward love seems to have found its first expression in Medieval literature. Yet it is such a big part of human experience that I have to believe the ancients experienced it, too. They just didn't seem to elevate it as much as later civilizations did.
I think that sort of makes sense then. I'm still on the fence about God's existence or not though, but that's a good way to think about it. For me I'm just still unsure, and will likely remain agnostic. Some people say one has to choose between Atheist and Theist, but I honestly don't have a true stance because I just don't know what to believe. I think I get what you mean though, "I am that I am." And then Jesus says "Before Abraham was, I am." I suppose we won't know what will happen when we die until we do. That's just the scary part of it. But then again, if death wasn't scary, would we have holidays like Halloween?You mentioned some Christian sects that preach we "sleep when we die," and then the soul is restored to the body at the end of time. I guess that comes from some of the writings in the New Testament, where Paul talks about people who have "fallen asleep in Christ," but insists that they will be restored on Judgment Day. I personally think that this mystery has to do with our being time-bound. I am convinced that God is living outside of time altogether (in the Old Testament he says his name is "I Am," and Jesus echoes this phrase in key passages of the Passion story). When I was a kid and first read that, I thought, "What kind of name is I Am?" It seemed so weird to me. But now I believe that it means God is dwelling in an eternal present. Heaven isn't a place of infinity, which would be time marching on forever. It is instead a place outside of time, something we can't even imagine because our minds are time-bound instruments. I think for those of us still living here on earth, Judgment Day is in the future, but when we die, I think it is immediate. I think so because I think that for God, everything is Now. (Incidentally, I think that is the reason why we can have that paradox that says God is all-knowing & all-powerful, yet we still have free will to act as we choose. In an analogy I first read in Boethius, a medieval writer, if you see a man across the room sitting down in a chair, you know he is going to sit in the chair, but you don't make him do it. It is like that for God, for whom everything is happening Now.)